Mesopotamia (Arabic: بلاد الرافدين transliterated: Bilad Al-Rafidayn, Greek exonym: Μεσοποταμία, “land between the rivers”) is a toponym for the area of the Tigris-Euphrates river system, along the Tigris and Euphrates rivers, largely corresponding to Iraq, as well as some parts of northeastern Syria, some parts of southeastern Turkey, and some parts of the Khūzestān Province of southwestern Iran.

Mesopotamia was also known as Sumer, where the civilization of antiquity called the Sumerians lived. They have written down their civilizations’ history in clay tablets for us to decipher and to understand where it all began. In these clay writings which was deciphered by Zacharia Sitchens, was a tale that will defy religion and blow Darwin’s theory into oblivion.

Much of these writings coincide with the Christians biblical tales of creation, gods, Adam and Eve, The Great Flood etc. One have to understand that biblical text are chosen text to appear in a certain order to manipulate the human kind into blind obedience for “Society” to control itself.

Religion teaches us nothing and stops us from asking normal questions that deserves answers. One must withdraw from any doctrine to understand and accept that one mythical story, whether it is astrological or thought up just isn’t enough to be convincing of being the answer to all. You must have an open mind, and you must accept that the possibility that you could’ve been wrong all your life, is a fact. To question something is the pure act of an inquisitive spirit which will lead you on a path of absolute peace of mind and freedom of psychological enslavement. Humankind is and will always be seeking answers to questions.

The church made all men believe that the earth was flat, and anybody that questioned that was either killed or condemned. Church started the inquisition to murder woman who they said was witches. It came out that it was just another attempt to make women understand that they have no place in the clergy and that they will remain inferior towards man. The church and religion stops us from asking simple questions, and when we do ask them we are either displeasing god or we are just being stupid. The questions that every single person asks sometime in his/her life is: Why am I here? What is my purpose? Who created me? The answers are simple but yet hard to accept, because religion has been shoved into our mouths and we just have to swallow anything that they say, because why would the church lie to us?

In The Beginning

Once we seek answers beyond the church and what the “normal” society teaches us, one will come closer to truth than ever before. When you take the book of Genesis, and place it beside to the book of Enki, you will discover amazing parallels between these two documents. To understand who Enki was we have to go back 450 000 years.

Nibiru is the 10^th planet in our solar system, and has been discovered by modern astrologers and it is confirmed that it is on a spherical orbit around the sun. It is a known fact that this plane was once on a collision course with a planet. When this “unknown” planet was struck by Nibiru, it formed the asteroid belt between Mars and Jupiter as it is known today.

Apsu and Tiamat were the parents of Anu. Anu took the place of the king of the gods, and it was under his reign that led to the start of civilization on earth. This is why this civilization is referred to as the Annunaki. Anu and Ki consorted and Enlil was born, after which Anu and Antu consorted and Enki who is also known as Prince EA, was born. There has always been much rivalry between these two half brother and they are without a doubt polar opposites. Although Enlil was the elder of the two, his mother (Ki) was Anu’s junior sister, whereas Enki’s mother (Antu) was the senior sister. True kingship, claimed Enki, progressed as a matrilineal institution through the female line, and by this right of descent Enki maintained that he was the first born of the royal succession.

Enki was the first Annunaki to make the hazardous trip to Earth. In the first week (7 days) that Enki was on earth was a very interesting week as I will show you how this coincides with the biblical Genesis.

Some 445 000 years ago, astronauts from another planet called Nibiru came to Earth. Splashing down in one of the Earth’s seas near the mouth of the Tigris and Euphrates rivers, they waded ashore and established Eridu, meaning “Home in the Faraway.”

Prior to the beginning of this story, the former king of Nibiru, Alalu had made the long journey to Earth alone and discovered the precious gold in Earth’s waters that could offer salvation to the inhabitants of Nibiru who were suffering from the depletion of their atmosphere and needed gold to somehow seed the planet’s atmosphere and stabilize it.

Lord Ea, or Enki, the son of the cuurent king of Nibiru, Anu and son-in-law to Alalu was sent to Earth with an astroneut mining crew by his father theking to find Alalu and terurn gold from Earth to Nibiru.

As this story begins, Ea at long last finds Alalu and greets him at his marshland Earth encamplment upriver from the sea.

From the Third Tablet of Lord Ea

Now this is the account of how Eridu on Earth was established, how the count of seven days begun.

In silence did Alalu Ea embrace, with tears of joy his eyes were filled.

Before him Ea bowed his head, respect for his father by marriage he was showing.

In the marshes the heroes were advancing; more donned Fishes’ suits, more towards the dry land were rushing. “Keep the chariot afloat!” Anzu was commanding. In the waters anchor it. The mud ahead avoiding!

Ashore stepped the heroes, before Alalu they were bowing. Ashore came Anzu, the last the chariot to depart. Before Alalu he bowed; with him Alalu in welcome locked arms. To all who had arrived Alalu words of welcome spoke.

To all who were assembled, Ea words of command spoke. “Here on Earth I am the commander!” he was saying. “On a life or death mission we have come; in our hands is Nibiru’s fate!”

He looked about, for a place for encampment he was searching. “Heap up soil, mounds fashion there!” Ea gave command, and encampment to set up. To a place not afar he was pointing, a reed-hut abode by Alalu erected; “To Nibiru words by beaming deliver, To the king my father, Anu, successful arrival announce!”

Day 1

Soon the hue of the skies was changing, from brightnes to reddish it was turning. A sight never seen before their eyes was unfolding: The Sun, as a red ball on the horizon was disappearing! Fear seized the heroes, of a Great Calamity afraid they were!

Alalu with laughter words of comfort was saying: “A setting of the Sun it is. The ending of one day on Earth it is marking. For a quick rest lie down; a night on Earth is beyond imagining short. Before you exprect the Sun will an appearance make; on Earth it will be morning!”

Before expecting, darkenss came, the heavens from the Earth it seperated. Lightings the darkness pierced, rains the thunders followed. By winds wre the waters blown, storms of an alien god they were. In the chariot the heroes hunkered down, in the chariot the heroes huddled. Resting to them did not come; they were greatly agitated.

With quickned hearts the Sun’s return they awaited. Smiling when its ray sappeard they were, joyful and backlsapping.

And it was evening and it was morning, their first day on Earth it was.

Day 2

By daybreak Ea the ongoing considered; to separate waters from waters heed he was giving.

Engure he made the sweet waters the master, drinking waters to provide.

To the snake pond with Alalu he went, its sweet waters to consider; “Evil serpents in the pond were swarming!” so did Engur to Ea say. The marshlands Ea then contemplated the abundance of rainwater’s he weighed. Enbilulu he placed in charge of the marslands, to mark ou the thicket of reeds him he directed.

Enkimdu in charge of ditch and dike he placed, a boundary for the marshes to fashion. For the waters that from heaven rain a gathering place to make. Thus were the waters below from the waters above separated, marsh waters from sweet waters asunder were set.

And it was evening and it was morning, the second day on Earth it was.

Day 3

When the Sun morning announced, the heroes their assigned tasks were performing. With Alalu, Ea to the place of grass and trees his steps directed. All that in the orchard grows, herbs and fruits after their kind to examine. To Isimud, his vizier, Ea questions was addressing: “What is this plant? What is that plant?” him he was asking.

Isimud, one of the much learning, food that grows well he could distinguish; He tore a fruit for Ea, “A honey plant it is!” to Ea he was saying: One fruit he himself ate, one fruit Ea was eating! Of food that grows, by its good distinguished, Ea the hero Guru put in charge. Thus were the heroes water and food provided; satiated they were not.

And it was evening and it was morning, the third day on Earth it was.

Day 4

On the fourth day the winds ceased blowing, the chariot by waves was not disturbed.

Let tools from the chariot be brought, let abodes in the encampment be built! Ea thus commanded.

Kulla in charge of mold and brick Ea appointed, from the clay bricks to fashion;

Mashdammu to lay foundations he directed, dwelling abodes to erect. All day the Sun was shining, the great light by day it was.

By evetime Kingu, Earth’s moon, in fullness a pale light on earth it cast. A lesser light to rule the night, among the celestial gods accounted to be.

And it was evening and it was morning, the fourth day on Earth it was.

Day 5

On the fifth day Ea, Ningirsig a boat of reeds to fashion commanded. The measure of the marshes to take, the stretch of the swamplands to consider.

Ulmash, he who what in the waters swarms knows, who of fowl that fly has understanding. Ulmash as a companion Ea took, between good and bad to distinguish. Kinds that in the waters swarm, kinds that in the skies give wing.

To Ulmash many were unknown; Bewildering was their number. Good were the carp, among the bad they were swimming.

Enbilulu, the marshlands mater, Ea summoned;

Enkimdu in char of ditch and dike, Ea summoned;

To them he gave words, in the marslands to make a barrier; With canebreakes and green reeds and enclosure to fashion, fish from fish there seprate, A tarp for carp that from a net could not escape. Aplace whose snare no bird that is good for food could escape. Thus were fish and fowl, by their good kinds separated, for the heroes provided.

And it was evening and it was morning, the fifth day on Earth it was

Day 6

On the sixth day Ea of the orchard’s creatures took account. Enursag to the task he assigned, that which creeps and that which on feet walks to distinguish; Their kinds of Enursag astounded, of the ferocity of their wildness to Ea and account he gave.

Ea, Kulla summoned, to Mushdammu urgent commands he gave: “By evetime the abodes to be completed, by a fence for protection to be surrounded!”

The heroes to the task put their shoulders, brickes on the foundations were quickly laid. With reeds were the floorings made, of cut-down trees was the fencing put up. Anzu a Beam-That-Kills from the chariot brought over, a Speaker-That-Words-Beams at Ea’s abode he set up; By evetime, complete was the encampment! For the night therein the heroes gathered.

Ea and Alalu and Anzu the doings considered; all that was done indeed was good! And it was evening and it was morning, the sixth day.

Day 7

On the seventh day, the heroes in the encampment were assembled. To them Ea spoke these words: “A hazardous journey we have undertaken from Nibiru to the sevent planet a dangerous way we traversed. At Earth we with success arrived, much good we attained, an encampment we established.”

Let this day be a day of rest; the seventh day hereafter a day of resting always to be!

Now the word “encampment” was their established place which was called Edèn, and what we know as plain Eden.

In the old Akkadian text we learn that the tree of Knowledge bore golden apples and that is where the whole Eve ate the apple came from. In the bible it is referred to as “fruit”.

Enlil made his journey to earth to oversee the projects that Ea (Enki) was working on and Enlil wanted to treat the humans as pets. The humans must adorn and worship him and stay in ignorance of what is actually going on. Enki who was really not proud of his brother’s decision, decided to go to the woman and explain to her that she was a captive and worshipping was the only reason for their being. He persuaded the woman to eat from the golden apples so that her eyes will open up and realize what is going on. Enraged Enlil chased the humans away and cursed Enki. Therefore, the whole idea that “SATAN” was manipulating Eve was brought forth to justify the church’s believe in order to bring forth the “original sin” that the Christians are so terrified of.

Just like Enki and Enlil, we have good people and evil people, good gods and evil gods, Yin and Yang, Jesus and Satan, Horus and Set, Day and Night, Left and Right, Up and Down………… Everything has an opposite.

Now that we understand that there were a whole crew of Nibiruians which we see as gods, we can now understand Genesis 1:26 – And God [Enki] said, Let us make man in our image, after our likeness. And why Elohim (gods) is the plural form of El.

Apsu – A primeval Sumero-Akkadian god who personifies the primordial abyss of sweet waters underneath the earth.

Tiamat – In Babylonian myths, Tiamat is a huge, bloated female dragon that personifies the saltwater ocean, the water of Chaos. She is also the primordial mother of all that exists, including the gods themselves. Her consort is Apsu, the personification of the freshwater abyss that lies beneath the Earth. From their union, saltwater with freshwater, the first pair of gods were born. They are Lachmu and Lachamu, parents of Ansar and Kisar, grandparents of Anu and Ea.

Anu – The ancient Sumero-Babylonian god of the firmament, the ‘great above’, and the son of the first pair of gods, Ansar and Kisar, descendant of Apsu and Tiamat. He is referred to as “the Father” and “King of the Gods”, which signifies his importance in the Mesopotamian pantheon. Not only is he the father of the gods, but also of a great number of demons, whom he sends to humans. In the Sumerian cosmology there was, first of all, the primeval sea, from which was born the cosmic mountain consisting of heaven, ‘An’, and earth, ‘Ki’. They were separated by Enlil, then Anu carried off the heavens, and Enlil the earth. Anu later retreated more and more into the background. He retires to the upper heavens and leaves the affairs of the universe to Marduk and a younger generation of gods.

His consort was Antu (Anatum), a goddess of creation, but she was later replaced by Ishtar. Temples dedicated to Anu could be found in Uruk and Assur.

Enki – The Sumerian high god of water and intellect, creation, wisdom and medicine who could restore the dead to life. He was the source of all secret and magical knowledge of life and immortality. Enki possessed the secret of me, ‘culture, civilization’, which is the genius of progress in knowledge to lead humanity. He invented civilization for the people and assigned to each his destiny. He created order in the cosmos. He filled the rivers with fish. He invented the plough and the yoke so that farmers could till the earth with oxen. He made the grain grow. He is the father of all plants.

In most myths his consort is Damkina, or Ninhursag, who gave him a daughter. Enki is depicted on a relief holding Zu, the storm-bird. His main cult center was Eridu in ancient Sumer, one of the first cities in the world. He was called Ea in Babylonian, King of Apsu.

Enlil – In ancient Sumero-Babylonian myth, Enlil (“lord wind”) is the god of air, wind and storms. Enlil is the foremost god of the Mesopotamian pantheon, and is sometimes referred to as Kur-Gal (“great mountain”). In the Sumerian cosmology he was born of the union of An heaven and Ki earth. These he separated, and he carried off the earth as his portion. In later times he supplanted Anu as chief god. His consort is Ninlil with whom he has five children: Nanna, Nerigal, Ningirsu, Ninurta, and Nisaba.

Enlil holds possession of the Tablets of Destiny which gives him power over the entire cosmos and the affairs of man. He is sometimes friendly towards mankind, but can also be a stern and even cruel god who punishes man and sends forth disasters, such as the great Flood which wiped out humanity with the exception of Atrahasis. Enlil is portrayed wearing a crown with horns, symbol of his power. His most prestigious temple was in the city Nippur, and he was the patron of that city. His equivalent is the Akkadian god Ellil.

For more in depth reading from Zecharia Sitchin and Sasha Lessin, visit the following link:

http://schooloftantra.net/articles/AncientAnthrology/ArticlesAncientAnthropology.htm